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Many Thai people believe that every house should have its own spirit house providing for the well-being of the locality spirit. These may be anywhere in the garden (even, in big cities, on the roof), with the important proviso that the shadow of human habitation should never fall on the spirit house, the home of the original and true owner of the land – the <i>chao thii</i>.<br/><br/> Naturally, this belief extends to shops and commerce as well. Scarcely a business in Thailand – from corner shop to multinational – is without at least one, and often two spirit houses. The first of these, raised on a pillar or in some high place, is purely Thai in origin. The second, generally to be found on the ground and decorated with Chinese characters and images of Confucian or Taoist sages, is purely Chinese and represents the pre-eminent position of Thai-Chinese in the world of commerce.
Many Thai people believe that every house should have its own spirit house providing for the well-being of the locality spirit. These may be anywhere in the garden (even, in big cities, on the roof), with the important proviso that the shadow of human habitation should never fall on the spirit house, the home of the original and true owner of the land – the <i>chao thii</i>.<br/><br/> Naturally, this belief extends to shops and commerce as well. Scarcely a business in Thailand – from corner shop to multinational – is without at least one, and often two spirit houses. The first of these, raised on a pillar or in some high place, is purely Thai in origin. The second, generally to be found on the ground and decorated with Chinese characters and images of Confucian or Taoist sages, is purely Chinese and represents the pre-eminent position of Thai-Chinese in the world of commerce.
Many Thai people believe that every house should have its own spirit house providing for the well-being of the locality spirit. These may be anywhere in the garden (even, in big cities, on the roof), with the important proviso that the shadow of human habitation should never fall on the spirit house, the home of the original and true owner of the land – the <i>chao thii</i>.<br/><br/> Naturally, this belief extends to shops and commerce as well. Scarcely a business in Thailand – from corner shop to multinational – is without at least one, and often two spirit houses. The first of these, raised on a pillar or in some high place, is purely Thai in origin. The second, generally to be found on the ground and decorated with Chinese characters and images of Confucian or Taoist sages, is purely Chinese and represents the pre-eminent position of Thai-Chinese in the world of commerce.
Many Thai people believe that every house should have its own spirit house providing for the well-being of the locality spirit. These may be anywhere in the garden (even, in big cities, on the roof), with the important proviso that the shadow of human habitation should never fall on the spirit house, the home of the original and true owner of the land – the <i>chao thii</i>.<br/><br/> Naturally, this belief extends to shops and commerce as well. Scarcely a business in Thailand – from corner shop to multinational – is without at least one, and often two spirit houses. The first of these, raised on a pillar or in some high place, is purely Thai in origin. The second, generally to be found on the ground and decorated with Chinese characters and images of Confucian or Taoist sages, is purely Chinese and represents the pre-eminent position of Thai-Chinese in the world of commerce.
Many Thai people believe that every house should have its own spirit house providing for the well-being of the locality spirit. These may be anywhere in the garden (even, in big cities, on the roof), with the important proviso that the shadow of human habitation should never fall on the spirit house, the home of the original and true owner of the land – the <i>chao thii</i>.<br/><br/> Naturally, this belief extends to shops and commerce as well. Scarcely a business in Thailand – from corner shop to multinational – is without at least one, and often two spirit houses. The first of these, raised on a pillar or in some high place, is purely Thai in origin. The second, generally to be found on the ground and decorated with Chinese characters and images of Confucian or Taoist sages, is purely Chinese and represents the pre-eminent position of Thai-Chinese in the world of commerce.
Many Thai people believe that every house should have its own spirit house providing for the well-being of the locality spirit. These may be anywhere in the garden (even, in big cities, on the roof), with the important proviso that the shadow of human habitation should never fall on the spirit house, the home of the original and true owner of the land – the <i>chao thii</i>.<br/><br/> Naturally, this belief extends to shops and commerce as well. Scarcely a business in Thailand – from corner shop to multinational – is without at least one, and often two spirit houses. The first of these, raised on a pillar or in some high place, is purely Thai in origin. The second, generally to be found on the ground and decorated with Chinese characters and images of Confucian or Taoist sages, is purely Chinese and represents the pre-eminent position of Thai-Chinese in the world of commerce.
Many Thai people believe that every house should have its own spirit house providing for the well-being of the locality spirit. These may be anywhere in the garden (even, in big cities, on the roof), with the important proviso that the shadow of human habitation should never fall on the spirit house, the home of the original and true owner of the land – the <i>chao thii</i>.<br/><br/> Naturally, this belief extends to shops and commerce as well. Scarcely a business in Thailand – from corner shop to multinational – is without at least one, and often two spirit houses. The first of these, raised on a pillar or in some high place, is purely Thai in origin. The second, generally to be found on the ground and decorated with Chinese characters and images of Confucian or Taoist sages, is purely Chinese and represents the pre-eminent position of Thai-Chinese in the world of commerce.
Many Thai people believe that every house should have its own spirit house providing for the well-being of the locality spirit. These may be anywhere in the garden (even, in big cities, on the roof), with the important proviso that the shadow of human habitation should never fall on the spirit house, the home of the original and true owner of the land – the <i>chao thii</i>.<br/><br/> Naturally, this belief extends to shops and commerce as well. Scarcely a business in Thailand – from corner shop to multinational – is without at least one, and often two spirit houses. The first of these, raised on a pillar or in some high place, is purely Thai in origin. The second, generally to be found on the ground and decorated with Chinese characters and images of Confucian or Taoist sages, is purely Chinese and represents the pre-eminent position of Thai-Chinese in the world of commerce.
Many Thai people believe that every house should have its own spirit house providing for the well-being of the locality spirit. These may be anywhere in the garden (even, in big cities, on the roof), with the important proviso that the shadow of human habitation should never fall on the spirit house, the home of the original and true owner of the land – the <i>chao thii</i>.<br/><br/> Naturally, this belief extends to shops and commerce as well. Scarcely a business in Thailand – from corner shop to multinational – is without at least one, and often two spirit houses. The first of these, raised on a pillar or in some high place, is purely Thai in origin. The second, generally to be found on the ground and decorated with Chinese characters and images of Confucian or Taoist sages, is purely Chinese and represents the pre-eminent position of Thai-Chinese in the world of commerce.
Many Thai people believe that every house should have its own spirit house providing for the well-being of the locality spirit. These may be anywhere in the garden (even, in big cities, on the roof), with the important proviso that the shadow of human habitation should never fall on the spirit house, the home of the original and true owner of the land – the <i>chao thii</i>.<br/><br/> Naturally, this belief extends to shops and commerce as well. Scarcely a business in Thailand – from corner shop to multinational – is without at least one, and often two spirit houses. The first of these, raised on a pillar or in some high place, is purely Thai in origin. The second, generally to be found on the ground and decorated with Chinese characters and images of Confucian or Taoist sages, is purely Chinese and represents the pre-eminent position of Thai-Chinese in the world of commerce.
Many Thai people believe that every house should have its own spirit house providing for the well-being of the locality spirit. These may be anywhere in the garden (even, in big cities, on the roof), with the important proviso that the shadow of human habitation should never fall on the spirit house, the home of the original and true owner of the land – the <i>chao thii</i>.<br/><br/> Naturally, this belief extends to shops and commerce as well. Scarcely a business in Thailand – from corner shop to multinational – is without at least one, and often two spirit houses. The first of these, raised on a pillar or in some high place, is purely Thai in origin. The second, generally to be found on the ground and decorated with Chinese characters and images of Confucian or Taoist sages, is purely Chinese and represents the pre-eminent position of Thai-Chinese in the world of commerce.
Many Thai people believe that every house should have its own spirit house providing for the well-being of the locality spirit. These may be anywhere in the garden (even, in big cities, on the roof), with the important proviso that the shadow of human habitation should never fall on the spirit house, the home of the original and true owner of the land – the <i>chao thii</i>.<br/><br/> Naturally, this belief extends to shops and commerce as well. Scarcely a business in Thailand – from corner shop to multinational – is without at least one, and often two spirit houses. The first of these, raised on a pillar or in some high place, is purely Thai in origin. The second, generally to be found on the ground and decorated with Chinese characters and images of Confucian or Taoist sages, is purely Chinese and represents the pre-eminent position of Thai-Chinese in the world of commerce.
Many Thai people believe that every house should have its own spirit house providing for the well-being of the locality spirit. These may be anywhere in the garden (even, in big cities, on the roof), with the important proviso that the shadow of human habitation should never fall on the spirit house, the home of the original and true owner of the land – the <i>chao thii</i>.<br/><br/> Naturally, this belief extends to shops and commerce as well. Scarcely a business in Thailand – from corner shop to multinational – is without at least one, and often two spirit houses. The first of these, raised on a pillar or in some high place, is purely Thai in origin. The second, generally to be found on the ground and decorated with Chinese characters and images of Confucian or Taoist sages, is purely Chinese and represents the pre-eminent position of Thai-Chinese in the world of commerce.
Many Thai people believe that every house should have its own spirit house providing for the well-being of the locality spirit. These may be anywhere in the garden (even, in big cities, on the roof), with the important proviso that the shadow of human habitation should never fall on the spirit house, the home of the original and true owner of the land – the <i>chao thii</i>.<br/><br/> Naturally, this belief extends to shops and commerce as well. Scarcely a business in Thailand – from corner shop to multinational – is without at least one, and often two spirit houses. The first of these, raised on a pillar or in some high place, is purely Thai in origin. The second, generally to be found on the ground and decorated with Chinese characters and images of Confucian or Taoist sages, is purely Chinese and represents the pre-eminent position of Thai-Chinese in the world of commerce.
Wat Yang Kuang, Suriyawong Road, Chiang Mai has a long and chequered history. Originally mentioned in the Nirat Haripunchai (1517) as Wat Nang Rua, it was abandoned as a result of the destructive 18th century wars with Burma, leading to the abandonment of the city of Chiang Mai between 1775 and 1797 on the instruction of Chao Kawila.<br/><br/> When Kawila ordered the repopulation of Chiang Mai in 1797, he transported Tai Khoen people from the neighbourhood of Wat Yang Kuang in Chiang Tung (Kengtung in the eastern part of Shan State) to Chiang Mai, settling them south of the Old City, in the newly populated area between the Old City walls and the earthen ramparts of Kamphaeng Din. Following the custom of the time, the resettled Tai Khoen centred their new community on the former Wat Nang Rua, which they gave the new name Wat Yang Kuang in honour of their former temple and place of origin.<br/><br/> The temple fell into disuse in the late 19th or early 20th century, but was been restored and re-established between 2008 and 2012.
Wat Yang Kuang, Suriyawong Road, Chiang Mai has a long and chequered history. Originally mentioned in the Nirat Haripunchai (1517) as Wat Nang Rua, it was abandoned as a result of the destructive 18th century wars with Burma, leading to the abandonment of the city of Chiang Mai between 1775 and 1797 on the instruction of Chao Kawila.<br/><br/> When Kawila ordered the repopulation of Chiang Mai in 1797, he transported Tai Khoen people from the neighbourhood of Wat Yang Kuang in Chiang Tung (Kengtung in the eastern part of Shan State) to Chiang Mai, settling them south of the Old City, in the newly populated area between the Old City walls and the earthen ramparts of Kamphaeng Din. Following the custom of the time, the resettled Tai Khoen centred their new community on the former Wat Nang Rua, which they gave the new name Wat Yang Kuang in honour of their former temple and place of origin.<br/><br/> The temple fell into disuse in the late 19th or early 20th century, but was been restored and re-established between 2008 and 2012.
A spirit house is a shrine to the protective spirit of a place. They are usually found in the Southeast Asian countries of Burma, Cambodia, Laos, and Thailand. Most houses and businesses have a spirit house placed in an auspicious spot, most often in a corner of the property. The location may be chosen after consultation with a Brahmin priest. The spirit house is normally in the form of a miniature house or temple, and is mounted on a pillar or on a dais.<br/><br/> Kamphaeng Phet Historical Park in central Thailand was once part of the Sukhothai Kingdom that flourished in the 13th and 14th century CE. The Sukhothai Kingdom was the first of the Thai kingdoms.
A spirit house is a shrine to the protective spirit of a place. They are usually found in the Southeast Asian countries of Burma, Cambodia, Laos, and Thailand. Most houses and businesses have a spirit house placed in an auspicious spot, most often in a corner of the property. The location may be chosen after consultation with a Brahmin priest. The spirit house is normally in the form of a miniature house or temple, and is mounted on a pillar or on a dais.<br/><br/> Kamphaeng Phet Historical Park in central Thailand was once part of the Sukhothai Kingdom that flourished in the 13th and 14th century CE. The Sukhothai Kingdom was the first of the Thai kingdoms.
The Tai Dam or Black Tai are an ethnic group found in parts of Laos, Vietnam, China, and Thailand. Tai Dam speakers in China are classified as part of the Dai nationality along with almost all the other Tai peoples. But in Vietnam they are given their own nationality (with the White Tai) where they are classified as the Thái nationality (meaning Tai people). The Tai Dam originate from the vicinity of Dien Bien Phu in Vietnam.
The Tai Dam or Black Tai are an ethnic group found in parts of Laos, Vietnam, China, and Thailand. Tai Dam speakers in China are classified as part of the Dai nationality along with almost all the other Tai peoples. But in Vietnam they are given their own nationality (with the White Tai) where they are classified as the Thái nationality (meaning Tai people). The Tai Dam originate from the vicinity of Dien Bien Phu in Vietnam.
The Tai Dam or Black Tai are an ethnic group found in parts of Laos, Vietnam, China, and Thailand. Tai Dam speakers in China are classified as part of the Dai nationality along with almost all the other Tai peoples. But in Vietnam they are given their own nationality (with the White Tai) where they are classified as the Thái nationality (meaning Tai people). The Tai Dam originate from the vicinity of Dien Bien Phu in Vietnam.
Ko Rawi is the second largest island in the Adang-Rawi group which is itself part of the Ko Tarutao Marine National Park. It has an area of about 29 sq km (11.5 sq miles) and lies just 10km (6 miles) to the west of Ko Adang.<br/><br/> Ko Tarutao Marine National Park consists of 51 islands in two main groups scattered across the Andaman Sea in southernmost Thailand. Just seven of the islands are of any size, including Ko Tarutao in the east, and Ko Adang-Ko Rawi to the west. Just 5 miles (8km) to the south lies the marine frontier with Malaysia’s celebrated Langkawi Archipelago.<br/><br/> Tarutao is world-famous for its pristine diving sites, rich marine life and outstanding natural beauty. Covering a broad area of 575 sq miles (1490 sq km), Tarutao became Thailand’s second national marine park in 1974. Because of the location of the islands so far out to sea, the park is only safely accessible during the northeast monsoon between November and April.
Every late May or June, near the beginning of the Rainy Season, two little-known but archaic rituals are held in the environs of Chiang Mai, northern Thailand. These are the related Pu Sae and Ya Sae ceremonies, which are believed to pre-date the introduction of Buddhism to Northern Thailand. The traditions which they encompass similarly pre-date Thai and even Mon settlement in the area, and are associated with the Lawa, the earliest-known inhabitants of Chiang Mai.<br/><br/> According to tradition, Pu Sae and Ya Sae are the guardian spirits of Chiang Mai. Together with their son, Sudeva Rikshi, they wander the slopes of Doi Suthep (Suthep Mountain), where they are attended by six lesser spirits. Although they are now thought of as 'giants', in their lifetimes Pu Sae and Ya Sae were almost certainly Lawa, the indigenous inhabitants of the region before the establishment of the Mon Kingdom of Haripunjaya (Lamphun), and whilst the Thai still lived mainly in South China.<br/><br/> Legend has it that Pu Sae, Ya Sae and their son were cannibals, who took great delight in human flesh. Once, when the Buddha was travelling in these regions, he passed through the area inhabited by the three cannibals. The fierce family followed his trail, intending to make a meal of him. Whilst meditating at Ban Panghai, Tambon Saluang, Mae Rim, the Buddha became aware of their intentions, and stamped on a boulder which to this day bears his footprint, and has become a shrine.